Tag: slackwire review of books

Books I read in 2024:

Joe Studwell,  How Asia Works. Arjun recommended this to me some years ago; I finally read it this year because I assigned it to my economic history class. It’s one of the best things I’ve read on late industrialization in Asia — it can comfortably go on the shelf with Alice Amsden’s Asia’s Next Giant or Chalmers Johnson’s MITI and the Japanese Miracle, and in fact I’d recommend it over them, both because it’s more current, and because this is a topic that really benefits from a comparative perspective. One thing I particularly appreciated was his emphasis on the critical importance of land reform as a precondition for industrialization, both because of the greater efficiency of small farms in the labor-surplus context of early industrialization, and because of the need to close off land as an outlet for wealth to spur investment in industry.

Thomas A. Stapleford, The Cost of Living in America. A comprehensive history of the development of price-level statistics in the United States, which I read in the course of doing work on the money book. It’s an excellent work of narrative history which is equally attuned to the concrete work of producing price statistics, the theoretical questions of what they are intended to represent, the political stakes of debates over them, and the concrete purposes for which they are used. It’s a pretty specialized topic, admittedly, but if it’s one that you’re interested in, then this is the book to read.

Eric Hobsbawm, The Age of Revolution and The Age of Capital. I first read these many years ago in college, but reread them this year because the 13-year old still likes being read aloud to before bed and serious history is what he is into. The books are as good as I remembered; I would recommend them to anyone interested in how the modern world took shape in 19th century Europe. Hobsbawm’s communist politics aren’t overt, but they’re what make the books work: That everything builds toward the Russian Revolution gives them their propulsive force, rather than just being a catalogue of one thing after another.

Annie Ernaux, Exteriors and The Years. I read these this year, after reading her A Man’s Place last year. I didn’t find either of these quite as beautiful or as moving as that one, but they’re still great books. The Years uses a second person narration to seamlessly blend a personal narrative with the shared experience of a generation; I wonder, would this work for anyone who wasn’t born in the immediate postwar years?

Jonathan Levy, Ages of American Capitalism. This is another book I read because I assigned it for my economic history class. It worked perfectly for that purpose, both because it is a survey of the whole economic history of the United States from the 16th century to the present, and also because it has a strong central theme — the changing forms and meaning of capital as an organizing principle of economic life.

You can tell it was written by a historian rather than an economist — there are many more reproductions of painting and photos than there are charts or tables. Levy is a somewhat eccentric writer, and makes some quirky choices about how he approaches his topic — there’s a whole chapter based around a close reading of Melville’s “Confidence Man” as an illustration of the importance and difficulty of trusting strangers in a more mobile and urbanizing society, and the chapter on the civil war and reconstruction spends more time on how the war was financed than on changing labor relations in in the postwar South. But for anyone looking for a comprehensive economic history of the United States, I would very much recommend it.

Justin Torres, We the Animals. Laura recommended this one — the author is a friend of a friend. It’s a powerful, but lighthearted and poetic, book about growing up Dominican and gay in upstate New York. Like Ernaux’s The Years, it gets some its effect from the fuzziness of the protagonist, which gradually shifts from the three brothers collectively to the narrator alone.

Peter Stearns, The Industrial Revolution in World History. This book I also assigned to my economic history class, which was a mistake. If the book came out today, its garbled content would be a sure sign of AI slop. Did you know that enclosure in early modern England refers to a government requirement that all landowners put fences around their fields, which smaller landowners could not afford to do? (It does not). Do not read this book.

Joshua Freeman, Behemoth: A History of the Factory and the Making of the Modern World. This book, by the author of the magnificent Working Class New York, is one more that I read because I assigned it my economic history class. It tells the history of the factory through half a dozen iconic sites, from early 19th century Lowell, to early 20th century River Rouge, to Shenzhen today. While the broad outlines of most of the stories are broadly similar to what you would find in other histories of industrialization (the River Rouge chapter has considerable overlap with Levy’s chapter on the same topic) there’s also a lot here that was new to me, especially thanks to Freeman’s focus on the factory buildings themselves. One of the central themes of the book (which I touched on in a blog post) is how similar the experiences of factory work have been over the past two centuries, even when the broader social context is very different.

Stephen Marglin, Raising Keynes: A Twenty-First Century General Theory. I read this book partly because I recalled being very impressed years ago hearing Marglin give a talk based on the material in it, and partly in order to use parts of it in my graduate macro class. It turned out not to be helpful for that purpose, which is not a knock on the book — it’s just that with this kind of dense material you have to really focus on it if you are going to use at all.

The book presents itself as an effort to rewrite the theory of the General Theory in the language of contemporary economics. One thing I greatly appreciate about it is how attuned Marglin is to the real-world questions — both in Keynes’ time and today — that the theory must speak to. His central claim is that while the logic of Keynes’ argument does not work as he presented it, it does work when rewritten in terms of explicitly dynamic models. For this reason, much of the book is a deep dive into dynamics and various out-of-equilibrium adjustment processes, something that economists more often gloss over to focus on the ultimate equilibrium position.  It makes a big difference, for instance, if we think firms that find themselves with excess inventory respond by reducing prices or by reducing output.

I have mixed feelings about the book. I certainly share Marglin’s conviction that Keynes offers profound insights into the capitalist process, which need to be reformulated to connect with modern debates. And the book’s discussions of different adjustment dynamics is brilliant and original. But I am not sure that the latter helps much with the former — Marglin’s “rescue” of Keynes is not, to me, very satisfactory.¹ So while there is a lot of great stuff in here, the book as a whole seems a bit less than the sum of its parts.

Ray Bradbury, The Martian Chronicles. Laura assigned this to a class, so it was around the house and I picked it up. What a weird and engrossing book. Even though it’s imagining a future that now lies well in the past, it doesn’t feel dated because Mars, here, is just an allegory for the American West.

Marc Kirschner and John Gerhart, The Plausibility of Life: Resolving Darwin’s Dilemma. I’ve always been fascinated by evolutionary biology, and evo-devo in particular. Among other things, it seems to me there’s a striking parallel between orthodox economic theory and the simplistic version of Darwinian evolution we’re taught in high school (and that’s now beloved of YouTube explainers.) The development of complex new forms is fundamentally different from movement toward an optimum within a given space of phenotypes — a difference highlighted by the kind of research into development described here. Evolution is not about selection between random genetic variation, but the result of preexisting systems that allow for the creation of complex forms, into which genes are just one input, often interchangeable with inputs from the environment or the organism’s own behavior.  The best book I’ve read on this topic remains Mary West Eberhart’s Developmental Plasticity and Evolution; but I learned a lot from this one too.

David Graeber, Pirate Enlightenment. This posthumously published book explores the mixed pirate-Malagasy communities in 17th century Madagascar, drawing on a handful of contemporary sources and later anthropological work on Madagascar (including Graeber’s own). The central concern is the same as in The Dawn of Everything: the existence of politics in premodern societies, in the sense of conscious, collective choices about how society should be organized; and the priority that many of these choices seemed to give to preserving freedom from personal domination or compulsion. I freely admit to being a big Graeber fan, but I was often quite irritated by the previous book; I think the picture is more convincingly drawn on the smaller canvas here.

A. J. P. Taylor, Bismarck: The Man and the Statesman. I’ve gotten into the habit of listening to audiobooks while cooking and cleaning, and I find that narrative history and biography works very well for that format. This is a perfectly serviceable biography, covering all the important events in Bismarck’s life and career, providing the historical and political context, and engaging, sometimes critically, with the existing literature, while keeping to a reasonable length.

I have to say, the biggest impression I came away with is that Bismarck must be one of the most boring people ever to have played such a central historical role. Every major decision he made was, in Taylor’s telling, purely tactical, oriented to whatever short-term problem he was most concerned about at the moment. (The crowning of Wilhelm as Emperor of Germany, far from being the secret agenda of the war with France, was, in this telling, a last-minute improvisation to ensure that Prussia’s North German allies didn’t drop out of the war.) Once the immediate crisis was dealt with, he just kind of sat around waiting for the next one. Bismarck was, evidently, an educated and intelligent person; but you get the impression that as the avatar of the Juncker class, he aspired to stupidity as a positive virtue.

Giuseppe Fiori, Antonio Gramsci: Life of a Revolutionary, translated by Tom Nairn. Another political biography I listened to as an audiobook. It’s an outstanding biography; written in the 1980s, when many of Gramsci’s contemporaries were still around, it draws on interviews by the author as well as the usual archival sources. A lot of the interest comes from the fact that Gramsci was located so precisely at one of the hinge-points of the 20th century; can you believe that he and Mussolini personally debated, on the floor of the Italian parliament, the class basis of fascism and whether it could be considered revolutionary? But Gramsci is also sort of the anti-Bismarck, not only in his personal background and the political project he helped lead, but also because he personally is a complex and fascinating individual who its delightful to spend time with, even in the mediated form of a biography. After I finished it, I had the thought: If a genie offered me an hour anywhere at any time in history, I’d like to spend it at Gramsci’s home in 1926, while he played with little Delio.

Alice Munro, Friend of My Youth. I read almost all of Munro’s books 15 or so years ago. I picked this collection up again after the story about her daughter’s abuse at the hands of her husband came out, to see if they read differently. They do, a bit. Mothers who abandon their children, or who overlook or ignore some danger to them, are a recurring theme in Munro’s work, and that hits a bit differently now. But mostly rereading them just convinced me, again, that Munro is the greatest contemporary writer of short fiction. This collection is one of her better ones, I think (there are always a few duds); it particularly highlights one of Munro’s other recurring themes, the presence but inaccessibility of the divine in the world, which we can perceive only as a kind of negative space around it, an absence or hole. (In this collection, the title story and “Pictures of the Ice” are two outstanding examples.) Anyway, I stopped watching movies by Woody Allen and Roman Polanski many years ago. And while I loved the Sandman comics, and my kids loved Fortunately the Milk (which I suppose should also be on this list), I wouldn’t bring a Neil Gaiman book into my home now. But reasons good or bad, I don’t feel that way about Alice Munro.

Eric Cline, 1177 BC: The Year Civilization Collapsed. One astonishing thing you learn from books like this is how much writing survives from over three thousand years ago. It’s a like a whole other history before history, as far before ancient Rome as Rome is from us. What I like about this book in particular is how well it does the most important thing about writing about ancient civilizations — paying constant attention to how we know what we do know, and to how much we don’t and probably never will know. The book does not offer any definite answer its central mystery — why so many of the interconnected Mediterranean civilizations of the 2nd millennium BC collapsed around the same eponymous year — but to me that’s a virtue rather than a flaw.

Matt Strassler, Waves in an Impossible Sea. Strassler’s blog is the best thing I know on the internet for explaining fundamental physics to a general audience in a rigorous way. (His recent series on quantum interference is a tour de force.) So I was very excited when this book came out. I’m sorry to say I was rather disappointed. Strassler has an admirable commitment to avoiding shortcuts, or what he call “phybs”, and carefully works his way up from the most fundamental concepts (what is a field? what is a force?) in the most rigorous but nontechnical way. Unfortunately, clarity and precision come at the expense of breadth and depth; I can’t say I learned much of anything new from the book. Well, again, I am a religious reader of his blog; but then, you’d think that’s who his readers would be? Anyway, I definitely recommend his blog; if you’re interested in fundamental physics but don’t know anything about physics (I’m not sure how much overlap there is between those circles?) then you might also want to read the book.

Branko Milanovic, Visions of Inequality: From the French Revolution to the End of the Cold War. I read this survey of economists’ shifting views on income distribution because Tim Sahay and I were going to interview Branko about it, which ended up not happening. It’s an erudite and gracefully written book, as you would expect; but there’s something a bit off about it. As he acknowledges, income inequality as we think about it today was not really a concern for most of the authors he is writing about, particularly the earlier ones. So asking how they would answer our questions can lead to a weirdly off-center perspective, focusing myopically on the few instances where they discussed inequality in something like modern terms. It’s symptomatic that the chapter on Marx includes two full pages discussing whether Marx misquoted a single sentence from Gladstone on the distribution of wealth in England.

I’m a great admirer of Branko’s work, but this is not the book of his that I would recommend to people.

Jerusalem Demsas, On the Housing Crisis. I assigned this for a class I taught last fall on “the economics of New York”. I wanted something that would make the straightforward supply argument on housing costs, and this fit the bill. If you follow housing debates, you won’t find much new here. It’s a collection of her opinion pieces, mostly for The Atlantic; if you don’t have a subscription and can’t get past the paywall, I guess that might be a reason to buy this book.

Patrick Condon, Sick Cities: Disease, Race, Inequality and Urban Land.  I assigned this for the same unit in the same class, as the other side of the argument. The housing market is extremely segmented and landlords have a great deal of market power, so housing costs have nothing to do with supply — that’s the position here. (Though this particular book also has a lot about covid, working from home and so on.) Personally, I think both sides of this debate have valid and important points, which both of them then wrongly elevate into absolute truths. But that is a topic for another time.

John Scalzi – Old Man’s War and The Collapsing Empire. The 13 year old, who enjoys science fiction as well as history, picked up one of these. Yeah, they’re not suitable for a 13 year old. I ended up reading them both. I can’t say I liked them very much. A lot of familiar sci-fi tropes recycled, without anything much new being added that I can see. But I read them to the end despite not really liking them, so they evidently work on a basic what-happens-next level.

 

ETA: I forgot, I also read Mavis Gallant’s Paris Stories last year. They were good.

Previous editions:

2023 books

2020 books

2019 books

2017 Books

2016 books

2015 books

2013 books

2012 books I

2012 books II

2010 books I

2010 books II

Books I read in 2023. I’m probably forgetting some.

Geoffrey Ingham, The Nature of Money. One of the fundamental divides in thinking about money is whether we start from the commodity or the unit of account. Do we begin, logically and historically, with the idea of exchange and then bring in money, or do we start from an abstract unit of measurement which then, among other things, is used to value commodities? The latter view defines what’s known as chartalism; Ingham offers the most persuasive statement of the chartalist position that I know. The most visible (though, it seems to me, fading) contemporary version of chartalism is the one offered by Modern Mone(tar)y Theory. There’s a clear affinity between Ingham and MMT but also some important differences; taking Mitchell Innes rather than Knapp as its starting point, Ingham’s version emphasizes money as a measure of obligations in general, rather than taxes specifically.

Like the next five books on the list, I read this one in as I worked on Money and Things, and in conjunction with the “Alternative Perspectives on Money” course I taught this fall.

Lev Menand, The Fed Unbound: Central Banking in a Time of Crisis.  I am a big admirer of Menand’s writing on monetary policy and the Fed. He’s a good example of how many of the most interesting conversations around economics these days are happening in law schools. I am constantly pointing people to his short piece on the “The Fed’s Sole Mandate,” which does a brilliant job reframing debates around monetary policy. I would love to see that argument developed at book length. Unfortunately, this is not really that. The book falls a bit awkwardly between two sets of stools — between a general history of the Fed and a comment on pandemic-era interventions, on the one hand, and between a popularization and original argument on the other. I’m sympathetic – these are both tensions I also struggle with. (Despite some encouragement from me, Lev also has not been quite able to give up the idea of a definite quantity of money.) I will certainly continue to draw on and assign his work in the future, but I think I’ll look more to his law review articles rather than this book. 

David McNally, Blood and Money: War, Slavery, Finance, and Empire. I would also put this in the broad category of chartalism, again emphasizing the role of money as an abstract unit of measurement rather than as a specific commodity.  This is a more eclectic and Marx-influenced version, focusing on money as quantification as such rather than of obligations. The most importnat things being reduced to commensurable quantities, in McNally’s telling, are human bodies — for him, money is the obverse of slavery, and of coercive violence more broadly. The book’s title should be taken literally.

The historical material here makes an interesting complement to Ingham. Most chartalist writing, in my experience, draws from a relatively short list of historical parables — ancient Babylon, colonial Madagascar. Ingham mostly sticks to the canon, but McNally ranges more widely. As with many books of this kind (Graeber’s Debt is the notorious example) the analysis starts glitching a bit when the story reaches the modern world. It’s not surprising. When you are writing about a general topic like money or debt, there is nothing wrong with picking whatever particular examples from the vast palette of the past that work best for the picture you’re trying to paint. But when you are writing about recent history, you are stuck with the specific things that actually happened.

Stefan Eich, The Currency of Politics: The Political Theory of Money from Aristotle to Keynes. The subject of this book is the question — one which motivates so many debates about money — of how, and to what extent, the form and management of money shapes broader social relations. It’s the question of whether money is, in the broadest sense, neutral, or whether changes in the terms on which money is created can transform politics and relations of production. The book, to be clear, is not framed this way; it’s set up, rather as six distinct essays, on particular thinkers and milieus, from classical Athens through Locke, Fichte, Marx and Keynes to the “political theory of money after Bretton Woods.” As Colin Drumm suggests, the book is best understood (and perhaps read) backward. To make sense of current debates about money, we need to go back to the early 20th century Years of High Theory, and then back to the thinkers that influenced them, and on back to Aristotle. Personally, I learned the most from the Athens and Marx chapters; but the whole thing is very worth reading

Merijn Knibbe, Macroeconomic Measurement Versus Macroeconomic Theory.  This is a book-length struggle with a question dear to my heart, the disconnect  between the categories of economic theory and measurement. Concepts like output, employment, the price level or the capital stock can be defined unambiguously within a formal economic model. But when we use them to describe developments in the real world, their meaning depends on a whole host of specific decisions about what exactly to count, what to impute and where to draw various more or less arbitrary lines. The data we look at is highly sensitive to these choices —  a full third of US consumption, for instance, consists of non cash items like the notional rent paid by homeowners to themselves, services provided gratis by nonprofits and government, and the notional value of financial services provided by low-interest bank accounts. Mainstream economists — and, I’m afraid to say, many heterodox ones — are blissfully unconcerned with these choices. But it is impossible to make any meaningful statements about real economies except in the terms that they are actually observed.

Many economists will acknowledge this problem in principle but Knibbe’s book is a rare attempt to address it head on. It is brilliant, perceptive and original, but also digressive, a bit of a ramble. One of its strengths is the author’s less academic background — he has a deep knowledge of topics, like exactly how milk prices are set in the Netherlands, that are not taught in any economics program. A challenge for any book like this is how much work it takes to explain the intricate fantasies of orthodox theory as a prelude to dismantling them; I don’t know what the solution to this problem is, if one is going to write critically about economics at all.

I provided comments on early chapters of the book, and at one point we discussed coauthoring it. That didn’t happen, obviously, but he did just fine on his own.

Anitra Nelson, Marx on Money: The God of Commodities. The most thorough and convincing account of Marx’s (incomplete and sometimes contradictory) writing on money that I have read. I won’t attempt to summarize Nelson’s arguments here; perhaps I’ll do so in a future post.

Enzo Traverso, Fire and Blood: The European Civil War 1914-1945. This book presents itself as a history of Europe’s second thirty years war. It is organized not chronologically but thematically, around various concepts that structured what Traverso presents as fundamentally an intra-European rather than international conflict — dual power, the partisan, the trauma of industrial violence, the new legal concept of war crimes, and so on. At its heart is an effort to reclaim anti-fascism as positive political project. Resistance to fascism required, and called forth, a creative fusion of socialist and Enlightenment values. Antifascism, in Traverso’s telling, was not merely a negative reaction to right-wing authoritarianism. It was a “civil religion of humanity, democracy and socialism”; it was “a “shared ethos that, in a historical context that was exceptional and necessarily transitory, made it possible to hold together Christians and atheist Communists, liberals and collectivists.” Traverso amasses a great range of historical, artistic and literary material to flesh out this view of antifascism as a positive political program. Anti-fascism is not just resistance to movement in the fascist direction; it is pressure for movement  away from the status quo in the other direction. It’s a timely reminder that one cannot effectively defend democratic values and practices where they already exist without also fighting to extend them where they currently do not. 

This is very much an intellectual history — personally, I wouldn’t have minded if Traverso had included a few less reproductions of paintings and introduced some quantitative material. Its antagonists are liberal historians — Francois Furet in particular — who see “the West” following a steady path toward liberal democracy as a kind of technical progress, with the violent conflicts between Left and Right as a friction or distraction. Traverso’s argument – not stated in so many words, but the overarching theme of the book — is that there was no technological inevitability to universal suffrage, civil liberties or the rest of it. Human progress, such as it is, is the result of active struggle. The battle against fascism yielded something quite different from a  straight line projection from the years before 1914. 

Luciano Canfora, Democracy in Europe. Another book by an Italian historian, developing many of the same themes as Traverso, though on a broader canvass. The central argument is that if democracy means “rule by the people,” then we should think of this not as an institution but an event, as the rare episodes in which the propertyless majority are able to collectively exercise power against the interests of the rich. Democracy, in his words, means “the temporary ascendancy of the poorer classes in the course of an endless struggle for equality”. Elections with broad suffrage are at best an enabling condition of democracy, not a definition of it. They create an arena in which the mass of people may sometimes be mobilized if the conditions are right. As Friedrich Engels put it, elections are important because they offer “a means to make contact with the masses where they are still distant from us,” not so much as a direct route to power. 

By the late 19th century, Engels believed, democratic politics offered an open road toward socialism. In Canfora’s view, however, he underestimated the ability of elites to mobilize mass support for their own programs. The development of mass political participation in the early 20th century owed as much, he argues, to efforts by conservative government to inoculate the population against socialism, as to any advance of democratic values. Conservatives were nonetheless hostile to universal suffrage right down to World War One. The book quotes the British writer George Cornwall Lewis urging that “the attempt to attain perfect equality in … the powers of government seems … as absurd as the attempt to attain perfect equality in the distribution of property.” Canfora accepts this equivalence but turns it around — sustained equality in government has never been compatible with concentrated property ownership. Historically, expansion of formal democracy was either a step toward broader social equality, or a defense against it.

Like Traverso, Canfora emphasizes how “antifascism was widened from a negative concept — rejection — to a positive one. … the forces that had fought fascism … could by definition transform society in a progressive direction.” He sees a fundamental parallel between developments in eastern and western Europe after war. On both sides, the upheavals of war and and popular mobilizations created new opening for demands from the masses. In the immediate postwar period, governments gave ground to pressure from below both substantively and in terms of public participation; but as they became more established, genuine popular involvement was displaced by self-confirming legality. The relationship of the US to Italy was not fundamentally different from that of the USSR to Poland or Hungary, even if military intervention was only prepared and not carried out. To drive this point home, he notes that it was Churchill, not Stalin, who proposed the division of Europe into spheres of influence; while the latter, for his part, urged an acceptance of liberal norms by communists in Western Europe.

Moving to the present, Canfora firmly rejects the idea that the countries of “the West” are democratic simply by virtue of their electoral arrangements. At the same time he insists that changes to electoral systems are important for either narrowing or widening the possibilities for substantive democracy.  In particular, he sees the shift from proportional representation to single-member districts or hybrid systems (as occurred in both France and Italy in recent decades) as a way of closing off space for democracy. In his view, steps away from proportional representation are no different from outright restrictions of the franchise. They “combine the electoral principle … with the reality of the protected ascendancy of the … upper classes.”

Rebecca Karl, Mao Zedong and China in the Twentieth-Century World: A Concise History. This is a sympathetic but not uncritical account of Mao’s life and the surrounding history. One of the book’s big virtues — besides providing the basic narrative of events that I knew much less about than I should — is that its perspective is always the situation and context in which Mao himself operated. It tries to understand why he made the choices he did in the circumstances that he faced. This is partly a matter of how the book is written, but it also requires the writer (and reader) to be able to imagine themselves as part of the revolutionary project Mao was engaged in. 

I learned a great deal from this book. Here are a few general points that stand out. First,  Mao’s formative political experiences involved China’s political disintegration and subordination to outside powers and, interestingly, the subordination of women in the traditional Chinese family (the subject of his first significant political writings.) His embrace of class politics and Marxism came afterwards, as a response to the practical problems of national independence and revival. (And to the savage repression by the nationalists.) Second, despite being an early leader of the Communist Party, he was, in Karl’s telling, almost constantly in conflict with it. He never had the unquestioned  authority of a Stalin, and for much of the period after 1960 or so he was effectively excluded from day to day leadership. The cult of personality — the Little Red Book and so on — were real enough, but they reflected relative marginalization rather than dominance; they arose from, on the one side, his efforts to pressure from the outside a government he no longer dominated, and from the other, the Party’s efforts to claim his legacy even while rejecting his positions substantively. Conversely, the “reforms” after his death don’t represent a repudiation of the Revolution so much as a reassertion of tendencies that were there all along. Third, Mao’s worst mistakes were in large part overreactions to correctly perceived problems with the Soviet model. The Great Leap Forward — disastrous as it was — is in no way comparable to the great famines under Stalin. It was the result rather of a search for a form of industrialization that would not favor the cities at the expense of the peasants. The problem was a breakdown in the systems of coordination, communication and transport rather than — as under Stalin — a systematic extraction of grain from the countryside. The Cultural Revolution, meanwhile, came from the conflicts between Mao and the party leadership mentioned earlier — it was intended by Mao as a revolution against the party,  as an effort to prevent the consolidation of a new ruling class or stratum as he believed had happened in the USSR. 

These broad brush summaries don’t do justice to the book, which is much more concrete and historically grounded. One question that it does not answer, however — that it does not even pose, given its choice to write largely from Mao’s own perspective — is, how and to what extent did the Chinese revolution lay the groundwork for China’s astonishing success — maybe the greatest in history — as a late industrializer. (Isabella Weber’s book, while also very good, only addresses a small part of this question.) But I still found it extremely informative and worth reading. One other virtue: it is very short. I would love to see more books in this format. There are a lot of big topics on which I would be happy to read 150 pages, but probably would not manage 700. 

Fintan O’Toole, We Don’t Know Ourselves: A Personal History of Modern Ireland.  A charming and very readable first-person account of Ireland since 1960, seamlessly interweaving historical and autobiographic material. When I picked this book up (at The Lofty Pigeon, a lovely new bookstore in my corner of Brooklyn) I knew a bit about the Irish war of independence and of course about the euro-era financial bubble and crisis, but but not much about the period in between. It’s a fascinating  story — 20th century Ireland has to be one of the outstanding cases of cultural transformation in just a generation or two, from a closed semi-theocracy to a fully “modern” country, for better or worse. O’Toole has an appealing ambivalence about this transformation. He is unflinching in his descriptions of the stifling cruelty of mid-century Irish schools and the treatment of women who violated sexual norms; it’s interesting how, in his telling even features of this society that might seem appealing — big multi-generational families with neighbors constantly present — could seem oppressive to those living in it. But neither does he whitewash the Irish modernization project or the politicians who led it. 

Edward Burrows and Mike Wallace, Gotham. A massive, comprehensive history of New York from the first European arrival to consolidation in 1898. I consumed this as an audiobook intermittently over the past year or so. Its episodic structure works well in that format, though not so much its profusion of names, dates, and places. (Someone should make a geographic concordance from it, if there isn’t one.)  What is there to say about it? If you want to learn about the history of New York City, this is the book. 

Adam Hochschild, American Midnight: The Great War, a Violent Peace, and Democracy’s Forgotten Crisis.  A history of US politics and political repression in the period around and immediately after World War One. As Hochschild makes clear, nothing in Donald Trump’s dreams comes close to the institutionalized racism, nativism and criminalization of dissent under Woodrow Wilson. If you’ve read some labor history, you won’t be shocked at the stories of the violent suppression of the IWW. But what about the movie director sentenced to four years in prison for making a film about the American Revolution that depicted the British in too negative a light? Or the Swiss-born orchestra conductor whose lynching on suspicion of German sympathies was hailed by The Washington Post as a “healthful and wholesome awakening” of patriotic sentiment? Or the mass roundups of young men suspected of evading the draft by vigilante squads? It’s an important reminder that fascism is a long-established and central strand in American politics, not something introduced by Trump or Newt Gingrich. 

Johannes Krause and Thomas Trappe, A Short History of Humanity: A New History of Old Europe.  I enjoy books about ancient history and paleantology, especially ones that, like this one, are as much about how we know what we know, as about what we do know. The specific focus here is the new information from the reconstruction of genomes from ancient human remains, something that has only recently become possible; one of the authors is a pioneer in the technique. There is a rather serious problem, which is visible in the juxtaposition of the title and subtitle: Europe and humanity are quite different things. (The authors are hardly the only ones to have trouble remembering this.) Still, it’s fascinating how much detail is now known about ancient population movements. 

Thomas Lin, ed., Alice and Bob Meet the Wall of Fire. Essays from online science magazine Quanta. I enjoy their podcasts, but this collection was underwhelming. This is the one book on this list that I do not recommend.

Abdelrahman Munif, The Trench and Variations of Night and Day. These are the second and third novels in the Cities of Salt trilogy telling the story of a fictional gulf monarchy over the first half of the 20th century. (At least, it’s a trilogy in English; I believe there are further volumes that haven’t been translated.) I wrote a bit about these books at the end of this post.

Annie Ernaux, A Man’s Place. A short, beautiful book about the author’s father, about class, education and the the distance between the center and the periphery, and about the irreversible passage of time. It’s one of those in-between-genres books that gets shelved with the novels in France and with memoirs in the United States.

Roberto Bolaño, By Night in Chile. An allegory of the position of intellectuals under right-wing dictatorships, how you simultaneously know and don’t know what is going on — metaphorically, but in the allegory literally — beneath the floors of your literary get-togethers.  It’s the story of a well-meaning priest, “the most liberal member of Opus Dei in Chile,” who, improbably … well, I won’t spoil it.

Natalie Ginsburg, The Dry Heart; Happiness, as Such; and Voices in the Evening. Sad, occasionally political, and very occasionally violent family conflicts in small-town Italy from the 1940s through the 1960s. They are good.

Previous editions:

2020 books

2019 books

2017 Books

2016 books

2015 books

2013 books

2012 books I

2012 books II

2010 books I

2010 books II

Books I read in 2019. I’m sure I’m forgetting one or two.

Novels and stories

Transit. This is a lovely short novel by the German communist Anna Seghers, which I stumbled across on my parents’ shelves. Set, and written, in World War II France, it tells the story of various refugees waiting in Marseilles to work through the interminable bureaucratic process of acquiring the exit and transit visas they need to leave the country. It’s a beautiful evocation of the mix of unsettledness and bureaucratic stasis that is the life of the refugee, but it’s also got the tight construction of a classic 19th century novel, where the plot unfolds with a retrospective inevitability. There was apparently (and coincidentally) a movie based on it that came out this year.

Jews without Money, by Mike Gold. The classic autobiographical novel of the early 20th century Lower East Side ghetto, which I was shamed into finally reading by my friend Ben. It is, obviously, a socialist realist novel, which walks through, with unconcealed anger, all the deprivations, petty and not-so-petty humiliations, pointless tragedies, and self-defeating compensations of being poor in a rich city. (“It’s better to be dead in this country than not to have money,” says the narrator/author’s father in his final defeat, when he fails even at selling bananas. “Promise me when you’ll be rich when you grow up, Mikey!”) But it’s also and even more a novel of the intense emotions and heightened contrasts of the world seen through a child’s eyes – what it reminded me of most was Bruno Schultz’s magical realist stories of his Polish childhood. 

Overthrow. A novel of Occupy, or more precisely the period immediately after Occupy was shut down, by my Brooklyn neighbor Caleb Crain. It’s the very rare novel of graduate school and radical politics that takes its protagonists seriously. The plot revolves around a post-Occupy working group, and their frictions and collisions with each other and, eventually, with the security apparatus. The working group is focused on something like ESP or telepathy, whose status is never quite resolved – it appears variously as a metaphor for the alternative forms of collective action and decisionmaking that  Zuccotti Park was an experiment in; or a metaphor for sociality itself (as in Ursula LeGuin’s story “Solitude,” where any kind of social relationship is understood as a form of magic); or as a literalization of hacking and surveillance and the various other intercepted signals of our world; or as the kind of shared imaginary object that holds together any community; or at face value, in which sense it functions as the McGuffin that keeps the story moving.

I am very much the target audience for this novel —8 years ago, a very pregnant Laura and I were running away from the cops after a brief reoccupation of Zuccotti Park, and a bit later our now-emerged son’s first political action was a rally in support of striking grocery workers organized by Occupy Kensington, a post Occupy working group not unlike the activists Crain writes about. So take my opinion with a grain of salt, but I liked this book very much.

Cloudburst, Tom McGuane. A greatest-hits collection of stories by the author of Gallatin Canyon and Crow Fair, both of which I liked very much. The stories are mostly set in Montana, among more or less downwardly mobile people. Not having spent any time in that part of the country, I can’t say how realistic they are, but to me they feel true to life. 

Books I read for teaching (do these even count?)

Modern Macroeconomics: Its Origins, Development, and Current State, by Snowdon and Vane. Delivers what it says on the tin. Randy Wray used to use this to teach macroeconomics at UMKC.I tried it for the first time this year, and I thought it worked pretty well. 

Data Visualization, by Kieran Healy, and Quantitative Social Science, by Kosuke Imai. I used these two for my research methods class in the John Jay MA program. They worked ok.

The Book of Why, by Judea Pearl. I would never have made it through this book if I hadn’t assigned it — the early chapters are full of over-the-top auto-hagiography, as if the author were the first person to ever think about how statistical evidence could be used to answer questions of cause and effect. But if you persevere, there’s actually quite a bit of interesting stuff in here on how to think rigorously about causality.

Books I read with Eli, age 7/8 (missing some for sure here)

What If and How To by Randall Munroe, the xkcd guy. These are genuinely good books about applying physics concepts and quantitative reasoning to interesting real-world problems. How To is the better one.

The Hobbit. I’d forgotten how charming and light-hearted and funny this book is. It was wonderful reading it with my son, but it didn’t leave me with any desire to move on to Lord of the Rings.

A Short History of the World, by Enrest Gombrich. This is really nicely done. I highly recommend it to anyone with kids aged six to 12 or so. 

Peter Pan. This is a much weirder book than I had realized – Barrie did have some ideas about mothers. But it kept Eli riveted.

The Pushcart War. On of those wonderful New York books everybody should read.

How to Invent Everything. Another pop science book. The joke ratio is a little high for my tastes – I don’t see why you would write a book about science if you don’t think the science is interesting enough to carry it on its own. But there is a lot of good practical science mixed in with the jokes. before I read it, I didn’t know what coppicing was, or how charcoal is made. Now I do.

Crossing on Time. The latest from the prolific David Macaulay, author of City, Cathedral, How Things Work, etc. (We probably read some of those too this year, come to think of it.) This combines a history of passenger steamships with the story of the particular ship he and his family sailed on when they immigrated to the US in the 1950s.

Books read for professional reasons

Austerity: When It Works and When It Doesn’t. See review here.

Open Borders, by Bryan Caplan. Caplan is a right-wing libertarian who I don’t agree with about much. But I do agree with him that there is a clear economic and moral case for unrestricted immigration. I reviewed this book for the publisher, and while I did suggest some changes — some of which were incorporated into the final draft — I had no reservations about recommending it for publication.

Books by friends

Never a Lovely So Real. A biography of perhaps my favorite novelist, Nelson Algren, by my neighbor Colin Asher. (Our kids are in the same karate class. It’s Brooklyn!) It’s a beautifully constructed book — when I’d finished it, I wanted to start it over again, just to see better how the story fit together. I don’t know how much people read Algren today — I used to have the habit, when I went into a bookstore, of looking for Never Come Morning on the shelves, and seldom found it. But in my opinion he should be in the first tier of the American canon, ahead of Updike and Hemingway and whoever else people read in high school. “The son of a Polish baker and mulatto pigsticker crouched across the canvass,” begins the final chapter of Never Come Morning; that’s more of humanity than you’ll find in the collected works of Saul Bellow. The book gets that, and it gets his writing, which combines lyricism and social realism in a way I don’t think anyone else has managed.

It also gets his politics, and how those politics were essential to the art. Like his friend Richard Wright, or like Mike Gold, Algren is someone who never would have become a novelist if it hadn’t been for the Communist Party. A major contribution of the book is to document, based on FBI files among other evidence, how the inexplicable stalling-out of Algren’s career after The Man with a Golden Arm was the country’s best-selling book and a movie starring Frank Sinatra, is fully explained by McCarthyism. Algren’s friends may have thought he was falling into paranoia, but he really was being followed on the street, his house was being surveilled, his mailed opened, his calls listened into. The publishers who rejected his books, and the editors who spiked his essays, were doing so on the advice of the FBI. It’s a huge loss for humanity: As Laura says, the cost of McCarthyism “is not only those imprisoned or deprived of their livelihood: it is the unions never organized, the books never written, and the films never made.” Algren, who knows, might have had a whole shelf. 

The People’s Republic of Wal Mart, by Leigh Phillips and Michal Rozworski. The fact that production under capitalism is organized not by markets but by the conscious plans of corporations, is one of those facts that is completely obvious when you think about it, but still somehow radical and controversial. I don’t, to be clear, mean plans for for world domination, I mean the routine plans of getting input a from the warehouse here via a truck driven by this person, in time for that person to combine it with this other input using those tools. These tasks are all assigned by planners. A huge number of people cooperate in the production in all of the worldly goods around us, and essentially none of this cooperation is organized through markets. (Which doesn’t mean that markets are not an important feature of capitalism, they just don’t coordinate production.) Phillips and Rozworski make this case clearly and pointedly for the world’s largest corporation, and draw the natural conclusion that there’s nothing utopian about a planned economy – the raw materials are all around us. In large part it’s framed around the “calculation debate” of the 1920s. This is possibly not the most direct way of approaching the topic. But it does pass through some interesting territory, like Project Cybersyn, the precursor to the internet developed in Chile under Allende, which I had never heard of before.

Capital City. A short book on the politics of real estate and of urban planning by Sam Stein. Sam is a graduate student in geography at CUNY, and the book is very much written from that social position — animated by an expansive vision of the possibilities of urban planning, and by fresh anger at the ways it instead functions as an adjunct to the landlords’ lobby. Arguably the book’s strengths would have been better communicated if it were presented as a book about city planning, rather than a book about cities. (I don’t imagine it would have gotten nearly as many readers that way, so Sam and Verso probably made the right call.) One of those strengths is his perfect ear for the cant of really existing planning. Here’s Amanda Burden, Bloomberg’s planning director, describing black neighborhoods as effectively uninhabited: “We are making so many more areas of the city livable. Now young people are moving to neighborhoods  like Crown Heights that 10 years ago wouldn’t have been part of the lexicon.” Here’s her successor in the de Blasio administration, Carl Weisbrod, explaining that what’s good for the landlords is good for New York: “There are very few industries where the self-interest of the industry and the fundamental interests of the citizens are so deeply intertwined as the real estate industry.” And here’s Mayor SUV himself, with one of his classic but-what-can-I-do? shrugs: “I think there’s a socialistic impulse, which I hear every day, in every kind of community, that they would like things to be planned in accordance to their needs. And I would, too. Unfortunately, what stands in the way of that is hundreds of years of history that have elevated property rights and wealth to the point that that’s the reality that calls the tune.” Sure, it would be nice to organize the city to meet human needs, says our progressive mayor, but landlord profits come first and that’s just the way it is. If quotes like this fill you with anger and you’d like to experience more of it, you should definitely pick up this book.

Other nonfiction books

The Racketeer’s Progress, by Andrew Wender Cohen. Nathan Newman has been telling me to read this book since forever and I finally did, mostly on a couple of long plane flights. The subject is the labor movement in Chicago in the early decades of the 20th century. It’s in the service of a very specific argument: that we misunderstand the historical labor movement if we think of it like today’s, as bargaining on behalf of employees of a specific employer. Rather, he argues that turn-of-the-last-century unions saw themselves — and were at least intermittently accepted — as sovereign governments of their crafts or industries. Membership as such didn’t matter, it was about establishing rules that everyone in an industry had to follow. Employers went along, at least sometimes,  partly because the unions enjoyed broad popular legitimacy; partly because they had the power to make their rules stick; and partly because, at least in industries exposed to national competition, workers and businesses had a shared interest in excluding outsiders. There were, for instance, major and successful strikes to enforce the principle that only Illinois milk could be sold in Chicago, and only local electrical components could be installed in Chicago’s skyscrapers.

Why “racketeer”, tho? It’s true that Al Capone got his entree into Chicago labor thanks to this system of craft governance — not, as you might expect, as an enforcer of it, but rather as the publicly-announced guarantor of local employers defying union authority. (It was dry cleaners specifically who enlisted the mob to enforce their property rights against labor.) The term “racketeering” meanwhile, was coined specifically to describe union activities aimed at a form of sovereignty rather than at narrowly-defined economic interests. The term from its beginning, in other words, was intended not describe a legitimate activity corrupted by the presence of organized criminals, but to suggest that unions as they existed were inherently corrupt. The idea that unions historically represented the interests of an industry or occupation as a whole, and not of a particular employer, suggests that the historical model of American unionism may be more, not less, relevant, in the gig economy. 

Turtles as Hopeful Monsters, by Olivier Rieppel. The best book I’ve ever read about evolution is Mary West-Eberhardt’s Developmental Plasticity and Evolution. This isn’t that, but it’s the best book I’ve read on evolution in a while. And it makes the same basic argument: Evolution, at the macro level, is more than natural selection. It isn’t just differential reproduction of randomly varying organisms, but rather depends on a set of specific mechanisms that generate useful variation in body plans, and that conversely ensures that the random genetic variation generally gives rise to a functional organism. The genes, in other words, are just one input to the developmental process; or to put it another way, the capacity for evolution on a more than bacterial scale is something that itself had to evolve. The specific issue with turtles, in this context, is not just their shell; it’s also the distinct but related fact that their shoulders are inside their ribcage, rather than outside it as in all other vertebrates. Like the double-jointed jaw in a handful of snakes — the original “hopeful monsters” — this is a feature that can’t have developed incrementally but had to arrive all at once.  The question then is what it says about evolution that such leaps are possible, and what it says about the study of evolution that there’s been such reluctance to acknowledge them.

Warfare State, by James Sparrow. A nice history of domestic policy during World War II, or more precisely, how the scope of government in American life expanded during the war and how people reacted to it. The book draws heavily on reports from the Office of War Information, the 1940s-era propaganda and morale agency, and that shows in its choice of topics — there’s a bit more than strictly needed on the PR side of the war effort. But there’s also lots of interesting, well-organized material on policy around labor, housing and so on during the war, as well as on the more radical but unrealized proposals of people like Walter Reuther, which are arguably one of the great roads not traveled in US history. I read this in the course of putting together a Roosevelt paper on the war mobilization as a model for the Green New Deal, which should be coming out soon.

 

Previous editions:

2017 Books

2016 books

2015 books

2013 books

2012 books I

2012 books II

2010 books I

2010 books II

I didn’t read very many books this past year. Can’t claim this guy as an excuse, he was only present the last month of it.

Here are some I did read; I might be forgetting one or two.

 

Przeworski – Capitalism and Social Democracy. I’m not sure what the author’s political trajectory has been; nothing encouraging, I’m guessing. But I got a lot out of this history of European social democracy as a concrete political phenomenon. He’s asking the right questions: how is it that wage-earners, “workers” in the broader or narrower sense, constitute a constituency for the purposes of electoral politics, and how in practice do avowed socialists govern a capitalist economy? One insight of the book was the importance of Keynesian demand management as an answer to the latter question. For the first generation of electorally successful socialists, there was a seemingly unbridgeable gap between managing an economy based on private ownership, in which maintaining business confidence was critical; and using the state as scaffolding for the construction of the cooperative commonwealth. Until “aggregate demand” became a way of talking about public spending, every step toward the latter tended to undermine the former, so that — it seemed — the gap had to be crossed in one big leap or not at all.

 

Rothermund – The Great Depression in Global Perspective. One of several books I read because I assigned it. (Teaching economic history is great for this purpose.) It does what it says on the tin: describes the depression of the 1930s as a global phenomenon, with as many pages devoted to Latin America or South Asia as to the United States or Western Europe.  It’s a short book and readable — worked fine for my undergrads — but a dense and systematic one. Rothermund is particularly attentive to the ways in which the 1930s collapse in agricultural  prices played out differently in countries specializing in different kinds of commodities – staples versus luxuries, small farm products versus plantations. He also has some interesting things to say about the way in which the impact of the Depression in the colonial world — most of humanity at the time — was shaped by the specific institutions of imperial rule, with for instance regimes based on land taxes, head taxes and excise taxes responding to global deflation in different ways.

 

Grandin – Fordlandia. Did you know that in the early 20th century, Henry Ford bought up a tract of the Amazon bigger than Delaware, built a substantial city there on American lines, and hoped to source all the rubber for his cars from it? This is the book about that. It’s a great piece of history, artfully crafted and readable, on an episode that I (certainly) and you (probably) had never encountered before. I have to say, though, that the whole is a bit less than the sum of the parts. Grandin himself has serious left politics but this book presents itself as almost explicitly anti-Marxist. It insists that we think about Ford’s rainforest outpost not in terms of any objective need for a reliable source of industrial inputs, but some deep-seated desire to recreate an idealized American small town out of virgin material.

I have to say, I’m not happy with this thesis. Economic imperialism in the late 19th and early 20th centuries, as I understand it, generally involved control of the upstream parts of commodity chains – efforts by both states and firms to substitute direct control over input production for sourcing in open markets. And it involved efforts to gain more direct control over labor – to replace direct producers with control over their own labor time and recognized rights to the land and the its products, with forms of labor somewhere on the wage work-slavery continuum that could be more directly managed. Fordlandia fits both of these patterns perfectly. It’s true, of course, that the effort to create an American-style small town from scratch was not a typical imperial project, which normally would rely more on the coercive powers of local political authorities. (It’s also true that the project failed to generate any significant rubber for Ford’s factories.) But I think Grandin’s preferred story should be seen as overlaying the basic economic logic, rather than an alternative to it.

On the other hand, the book itself does not really support the thesis. It provides plenty of evidence that however sincerely Ford and his lieutenants may have believed in their vision of Normal Rockwell on the Amazon, Fordlandia was fundamentally about managing labor and assuring a stable supply rubber. Perhaps these two criticisms cancel out. In any case, it’s a fascinating story, and the book itself reads like a novel.

 

O’Malley – On Another Man’s Wound. I read this after watching The Wind that Shakes the Barley – a great movie on the Irish war of independence and civil war – and realizing I knew almost nothing about this history. When I was first becoming politically aware, in the 1980s, northern Ireland was still sometimes mentioned alongside South Africa, Palestine and Central America as a frontline in the war against Empire, but in general Irish politics has never been something that one needed to know much about. Anyway, someone online (in a Crooked Timber thread, I think, years ago) had suggested O’Malley as the thing to read on the Irish independence struggle. As it turns out, it’s a wonderful book – from a literary standpoint, the best thing I read this year.

Apart from an opening chapter on O’Malley’s childhood, the book is limited tothe period of fighting against the British from 1917 to 1921. (A sequel, which I’m reading now, covers the Irish civil war, in which O’Malley was a leader of the Republican or anti-Treaty side.) It’s a first-person story of a mid-level leader in the countryside (and, in some late chapters, of British prisons) so it’s better for the texture and day-to-day experience of the war than the big picture questions a historical account would focus on. There are also long lyrical passages on the Irish countryside, which O’Malley travelled through on bicycle while organizing IRA units in various towns and villages. They make a striking contrast with the descriptions of fighting and brutality.  One thing I especially liked about the book was how much attention it gives to the problems of building a political movement – recruiting leaders and activists, establishing reliable forms of collective decision-making; in the book O’Malley is as much an organizer as a soldier. I also appreciated the limited place of actual fighting in the book. There are a couple of brilliant set-piece battle scenes, but many more descriptions of attacks that had to be called off at the last minute, or encounters between Irish and British forces in which somehow no one ended up using their weapons. O’Malley’s last act in the war is typical: the matter-of-fact execution of two British officers who were captured by accident, without a shot fired. I have a feeling this is what most war is like.

 

Mark Wilson – Creative Destruction. Read my review here. My dad says: I liked your review, but I can’t say it made me want to read the book. Which, yeah.

 

Koistinen – Arsenal of World War II. If you’re interested in the subject matter of the Wilson book, this is the book you should read. From my point of view, it has two great virtues that Wilson’s book lacks. First, it talk about conflicts within the federal government – in particular the gradual displacement of New Deal officials by a coalition of military leaders and “dollar a year men” from industry – rather than treating the state as a unitary actor, as Wilson does. Second it gives a comprehensive account of how wartime planning actually worked – what kinds of claims on inputs were assigned, to who, by who, on what principles.

 

Harrison – Economics of World War II. Like the Koistinen, I read most of this in the course of reviewing the Mark Wilson book. Possibly this was overkill. It’s a useful comparative overview of economic management and performance in all the major belligerents.

 

Beckert – The Monied Metropolis. I read this because I was so impressed with Beckert’s magnificent Empire of Cotton. The subject here is how the American bourgeoisie constituted itself as a class, through the lens of New York. Posing this question is I think one of the distinctive strengths of Marxism: People have a variety of material interests that overlap in various criss-crossing ways: Which ones become politically salient depends on political, cultural, or more broadly ideological structures; and the existence of shared interests doesn’t by itself create the capacity to act on the collectively. In the concrete case explored by this book, it wasn’t obvious, in early 19th century New York, that ownership of capital as such defined a politically relevant category of people. Merchants and traders had little in common, socially, culturally or politically, with bankers, and even less with master manufacturers, even if they all showed up as property owners in the census. Beckert’s project is to show how by 1880 these different groups had come to constitute a coherent, self-conscious bourgeoisie. He looks at where they lived; what churches they went to; who they socialized with, who their children married; as well as the more directly political questions of what parties and politicians won their support, on what kind of basis. One striking bit, on that last point, is how much the New York elite embraced an explicitly anti-democratic program — restricting the franchise, limiting the powers of elected bodies — into the 1880s. It’s fascinating stuff, and all carefully organized around the central question.

I do have some criticisms. First, Beckert obviously has awesome files of archival material at his disposal, and understandably, he wants to use it. But in practice this means that he never gives one example when four will do. There’s a section in chapter five on how the post-Civil War New York rich, embracing a new aristocratic identity in place of their old stern republicanism, began to marry their sons and daughters to European nobility. Fine – but I swear he devotes two full pages to listing one of these marriages after another. More substantively, I’m concerned that the before-and-after frame of the book telescopes together longer processes, especially in the post-Civil War decades. Reading the book, you could get the impression that wealthy New Yorkers in 1880 mostly owned stocks and bonds rather than businesses directly; but this wouldn’t be the case for another two decades. Finally, there’s the scope or focus of the book, which is very much the American bourgeoisie in New York, as opposed to the New York bourgeoisie. It’s striking that in Beckert’s typology of capital – finance, trade, and manufacturing – real estate doesn’t appear; and real estate owners hardly make an appearance. Especially in the later section, the interests at play are almost entirely national, in which wealthy New Yorkers have the same stake as wealth-owners anywhere else in the country. There is a great deal on the political interests of capital vis-vis New York city and state government, but almost nothing on the local development and land-use issues that are the overwhelming concern of wealth-owners with respect to local government today. I suppose it’s possible that in the 19th century land was relatively abundant even in New York and real estate didn’t constitute an important category of wealth or material interests; I think it’s much more likely this just wasn’t where Beckert’s interests lay.

Still, it’s a great book. It’s not Empire of Cotton, but what else is?

 

Varoufakis – The Weak Suffer What They Must? I read this in order to write a review essay on Varoufakis three recent books, of which this is the second. The review is now very late but will show up eventually.

 

Goodwyn – The Populist Moment. Another one I read for teaching. (I’d read part of it in college.)  The book is a classic and deservedly so. It is sort of the flipside of Moneyed Metropolis: It asks how a section of small farmers and laborers came to constitute themselves as a class in the late 19th century – a much more fragile and transitory development but in some ways parallel to the one Beckert describes. The central thread of the book is the growth and decline of the People’s, or Populist, party in the Plains and South. It’s worth noting in passing that this is the only historical movement that explicitly used that label – yet with its detailed and explicit program, absence of charismatic leadership, and embrace of black participation, it fits very little of what gets called populism today.

The interest of the book is, first, simply that this movement existed, with institutions, mass membership, and its detailed program for nationalization of key industries, regulation of prices, and redistribution of land, developed from the bottom up. There’s a tendency in looking back at American history to see these sorts of mass movements as either absent, or else as inchoate, reactionary explosions. Second, there’s Goodwyn’s main argument, about the conditions that made this movement possible. For him, the key thing was the concrete experience of exercising political power, the first-hand practice in collective decision-making that came from running cooperative stores, crop marketing arrangements and so on. It was this experience of democratic decisonmaking in meeting immediate needs that laid the foundation for a broader democratic politics. Where electoral programs came first, Goodwyn argues, they were soon taken over by professional politicians or demogogues.

 

Kelley – Hammer and Hoe. Another book about political organization by small farmers and agricultural workers, set a generation after Goodwyn’s story — in this case, the surprising success of the Communist Party among African Americans in Alabama during the 1930s. Like Goodwyn, it’s a useful complement to Beckert — the one serious weakness of Empire of Cotton, in my view, is the almost complete absence of political activity among the direct producers of cotton, except in the form of James Scott-style passive resistance. As these books make clear, there was also organized, radical mass politics in the countryside, even if its successes were limited and temporary. I don’t know anything about Kelley’s other work, but Hammer and Hoe is a magnificent piece of scholarship, about a story that should be better known. A central fact in American history is white supremacy. One group of people, one of the few, who have recognized this, and fought it even at moments when it seemed like an unchangeable fact of nature, were American communists. It’s important not to forget that.

 

O’Brien – Going after Cacciato. Perhaps I’ve forgotten something, but as far as I can tell, this is the only novel I read in the past year. I wouldn’t recommend it over The Things They Carried, but there is something profound and compelling about its overarching metaphor of the war as a permanent fact, with fantasies of escape from it always eroding around the edges as reality seeps back in.

 

Previous editions:

2016 books

2015 books

2013 books

2012 books I

2012 books II

2010 books I

2010 books II

Here are some books I’ve read recently.

 

W. Arthur Lewis, The Evolution of the World Economic Order

This little book may have the highest insights-per-page density of any economics book I’ve read. This isn’t an unmixed blessing — what you’re getting here are the distilled conclusions of a lifetime’s work in development economics, without any of the concrete material that led to them. The central theme — among many fascinating side-trips — is a basically Ricardian vision of a three-class society in which conditions in agriculture fundamentally determine the possibilities for capitalist development, and landlords are the great enemies of progress.

Among the book’s many virtues is the way it demonstrates how Ricardo’s theories of trade has much more radical implications than the free-trade-is-good bromides it’s usually deployed in support of. As Lewis points out, the Ricardian model clearly shows that it is in the interests of the rich countries that poor countries develop their capacity to produce goods they are already specialized in (i.e. follow their comparative advantage). But it is in the interest of the poor countries themselves (except for the landlords) to develop their capacity to produce the goods currently produced by the rich countries.

 

Charles Sellers, The Market Revolution

Originally I’d picked up  some other history of the pre-Civil War United States. It referred dismissively to the idea that resistance to wage labor and to production for profit had been important to political and social developments in the early United States, and referenced The Market Revolution as the leading example of this now-discredited view. Ah, I thought, that’s the book I should be reading. I was not disappointed. The transition from use-value production by family units to market production by wage (and slave) labor turns out to be a very effective tool for organizing a general political and social history of the US from the end of the War of 1812 to the 1840s.

 

Richard Dawkins, The Ancestor’s Tale

I’d had this sitting around for ages and for some reason picked it up when I was unpacking a box of books. It’s a history of evolution, told through the conceit of a pilgrimage from modern humans back to the origins of life. Each pilgrim represents the last common ancestor of us and some other group of organisms. It may not be obvious at first but there is a definite number of such meeting points, no more than a few dozen, though obviously there is quite a bit of uncertainty about the more distant ones. It’s a very effective device for telling the story of evolution in an unfamiliar way, and, thankfully, Dawkins’ cranky politics are confined to a few footnotes.

 

Richard Werner, Princes of the Yen

Someone recommend this book to me in comments on this blog. It’s an original retelling of the story of Japan’s long postwar boom and long post-1980s stagnation that puts monetary policy at the center of both.

The basic argument is that the distinctive features of Japanese capitalism are a product of wartime mobilization, not some ancient features of Japanese culture; Werner’s claim that 1920s Japan was as liberal as the US or UK on most economic dimensions is consistent with other things I’ve read. The central feature of wartime planning that was preserved after 1945 was direct allocation of credit by the state — not officially, but via “window guidance” to banks on the desired volume and direction of lending. Initially this was controlled by the Ministry of Finance but in the 1980s, Werner argues, the Bank of Japan became increasing independent, and the key decisionmakers there — the “princes of the yen” of the title — saw their control over credit as a tool to dismantle the distinctive features of postwar Japanese capitalism. His claim that the crisis was deliberately provoke and prolonged in order to push through a broader agenda of liberalization is highly relevant as a precedent for what’s happening in Europe today — though I have to admit that his evidence for it is more suggestive than dispositive.

 

Ray Madoff, Immortality and the Law

I stole this from Mike Konczal when I was visiting him last year; he was using it for a piece in The Nation. It’s a fascinating discussion of a question I’d never thought about much before — the legal status of dead people.

The argument is that the US is an outlier, in that it grants dead people no rights over their bodies — instructions about the disposal of remains have no legal force — but grants wealthowners almost unlimited freedom to dispose of their property however they wish. In most European countries, by contrast, children and other family members are entitled to a substantial share of the estate regardless of the wishes of the deceased. Piketty, incidentally, is critical of these rules, on the grounds that they reinforce inherited wealth, but the US has its own ways of maintaining fortunes across generations. As Madoff points out, the “rule against perpetuities” now exists only in law school classrooms. While at one time it was possible to leave wealth in trust only for named individuals, it is now perfectly possible to set up a trust to benefit your decendents unto the last generation. Even better, you can keep your property itself in the trust, allowing your heirs only an income, or the use of it (as with a house); this protects it from the taxman, your children’s creditors, and their own spendthrift ways. Of course the law is not the whole story here; whether the US has the norms and institutions to actually maintain such perpetual wealth remains to be seen.

 

Elizabeth Kolbert, The Sixth Extinction

If you’ve read Kolbert’s pieces on climate change in the New Yorker then you know what this book is like. It’s a good, readable summary of what we know about the mass extinction currently underway. There’s nothing really new here, but one thing I did learn from it is how much of what’s happening is due to factors other than warming per se. Ocean acidification is responsible for the extinction of coral, which may be completely gone by the end of the century; invasive species and the dissemination of pathogens is the main factor in the decline of bats and amphibians. No matter how familiar you think you are with this stuff there’s always something that hits you. I remember my fascination and disgust as a child when I learned there were frogs that swallowed their eggs and hatched the tadpoles in their stomachs. It turns out there aren’t anymore.

 

Christopher Boehm, Moral Origins: The Evolution of Virtue, Altruism and Shame

The central claim of Boehm’s previous book is that all the small bands of foragers we know of — the closest analogues to the societies that existed for 99 percent of human history — are strictly egalitarian, with no one (among adult males) allowed to assume authority over anyone else. This contrasts with the modern world of kings, cops and bosses, and even more so with the rigid dominance hierarchies of our nearest primate relatives. And yet there is a striking parallel between the alliances that dominant chimpanzees form to defend their top spot, and the alliances that entire groups of human beings form to prevent anyone from occupying the top spot in the first place.

Boehm’s idea — which I like a lot, though I don’t have any expertise — is that the same basic behavioral patterns, presumably with the same genetic underpinnings, can produce dramatically different kinds of society. An intense dislike of having people above you, plus the ability to form alliances against anyone who tries to move up in the ranks, are the ingredients for a world of chimpanzees, baboons, mafiosos and orcs, where everyone is jealously guarding their spot in the hierarchy and ready to violently retaliate against usurpers who try to cut ahead of them. But the same vigilance against anyone trying to put themselves above you can equally give rise to the absolute democracy of hunter-gatherer bands, or today to political movements like Occupy Wall Street.

The main thing the newer book adds to the story is a more explicit argument that egalitarian norms arose through natural selection, along the same lines as people like Bowles and Gintis. I am not sure this evolutionary turn is a step forward. Like all evolutionary psychology, this consists largely of speculative just-so stories. And it loses one of the most interesting ideas in the earlier work, that the same behavioral building blocks can give rise to both hierarchical and egalitarian forms of society.

 

As for fiction, I’ve recently read:

It’s a Battlefield, by Graham Greene

Q, by Luther Blissett

The First Bad Man, by Miranda July

The Lists of the Past, by Julie Hayden. (See Laura Tanenbaum’s review here.)

The Member of the Wedding, by Carson McCullers

The Progress of Love, by Alice Munro

Going after Caciatto, by Tim O’Brien

The Hunters, by James Salter

Cities of Salt, by Adulrahman Munif

Crow Fair, by Tom McGuane

My Brilliant Friend, The Story of a New Name, and Those Who Leave and Those Who Stay, by Elana Ferrante

I liked all of them a lot, would recommend them all. Maybe I’ll write mini-reviews in an another post. Or maybe not.