Some Should Do One, Others the Other

A friend writes:

In August 1968 I was on an SDS trip to Cuba, one of about 30 student activists from around the US. One day we went to the mission of the Provisional Revolutionary Government of South Vietnam in Havana (it had been called the National Liberation Front but had recently taken on a new name). We decided to see if the NLF, as we called them, could settle some debates in the US antiwar movement. After exchanging pleasantries with the representative of the PRG/NLF, we had the following exchange.

SDS students: We have a debate in the antiwar movement. Some of us think we should organize militant, obstructive demonstrations that are openly in support of victory for the NLF. Others argue we should organize much larger, peaceful, legal demonstrations around the demand of immediate US withdrawal from Vietnam. Which should we do?

PRG/NLF rep: Some of you should do one, and others should do the other.

SDS students: We have another debate in the antiwar movement. When a male antiwar activist gets a draft induction notice, some of us think he should refuse to serve, either going to jail or going to Canada. Others of us argue that he should quietly go into the military to organize among the soldiers for an end to the war. Which should we do?

PRG/NLF rep: Some of you should do one, and others should do the other. And when an antiwar activist goes into the military and ends up in Vietnam, there are ways to arrange contact between the activist and the local NLF fighters.

After that exchange, I began to see why the NLF was so successful in their struggle to force the US out of Vietnam.

Here is a parable for the Left! How many pointless debates about tactics could be avoided if someone just said, “Some of you should do one, and others should do the other.” Except in the case of a specific, finite resource, and a decision-making body able to allocate it, the merits of one approach aren’t an argument against another.

Peaceful demonstrations, or direct action? Challenge foreclosures in court, or block them in the street? Work within the Democrats, or build a third party? Support organizing and contract fights by AFL-CIO unions, or help build rank-and-file insurgencies? Try to shift the Obama administration from the inside, or pressure it from the outside? Debate the economics mainstream, or build a heterodox alternative? Nationalize the banks, or shoot the bankers? Fight for women’s access to male-dominated professions, or for greater social recognition of traditionally female activities? Well-funded public universities, or an end to credentialism? Green capitalism, or cooperatives? Theory, or practice? Recycle, reuse, or reduce? Some of us should do one. And others should do the other.

Satisfaction

Keith Richards wrote a book. A month ago, at least, you could find it on the front shelf of the Barnes & Noble, next to the Glenn Beck.

I haven’t read the book, but I did read David Remnick’s review in The New Yorker. I was struck by this bit:

In the teen-aged imagination, the virtue of being a member of the band is that you end the day in the sack with the partner, or partners, of your choice. Not so, Richards says: “You might be having a swim or screwing the old lady, but somewhere in the back of the mind, you’re thinking about this chord sequence or something related to a song. No matter what the hell’s going on.”

One could preach a whole sermon on that text. To begin with, that’s what it is to be an artist, isn’t it? It’s work, hard work, and you’re always working. Or as the man says:

Labour time cannot remain the abstract antithesis to free time in which it appears from the perspective of bourgeois economy. … Labour becomes the individual’s self-realization, [but this] in no way means that it becomes mere fun, mere amusement, as Fourier with grisette-like naivete, conceives it. Really free working, e.g. composing, is at the same time precisely the most damned serious, the most intense exertion.

And there’s nothing more satisfying than that exertion. That’s what Keith Richards says, anyway. All the varieties of consumption the world can offer — and it offers them all to the rock star — can’t compete with the need to produce, in this case to produce music. The development of capitalism has certainly increased the number of of people who can get some of the satisfactions of consuming like Keith Richards, but has it increased the number who get the satisfaction of producing like him, freely and creatively?

This need to be doing productive work, and to do one’s work well, what Michelet called “the professional conscience” is, it seems to me, one of the most fundamental but one of the most neglected human drives. You can hear it from Richards. You can hear it from people like the stonemason interviewed in Studs Terkel’s Working:

There’s not a house in this country that I built that I don’t look at every time I go by. I can set here now and actually in my mind see so many you wouldn’t believe. If there’s one stone in there crooked, I know where it’s at and I never forget it. Maybe 30 years, I’ll know a place where I should have took that stone out and redone it but I didn’t. I still notice it. The people who live there might not notice it, but I notice it. I never pass that house that I don’t think of it …. My work, I can see what I did the first day I started. All my work is set right out there in the open and I can look at it as I go by. It’s something I can see the rest of my life. Forty years ago, the first blocks I ever laid in my life, when I was 17 years old. I never go through Eureka that I don’t look thataway. It’s always there. Immortality as far as we’re concerned

Or you can hear it from the sailor Stanislav in B. Traven’s The Death Ship, explaining why he took a grueling, barely-paid job as a stoker on the titular vessel when he was living comfortably as a petty criminal on land:

You get awfully tired and bored of that kind of business. There is something which is not true about the whole thing. And you feel it, see? … You want to do something. You wish to be useful. I do not mean that silly stuff about man’s duty. That’s bunk. There is in yourself that which is driving you on to do something worth while. Not all the time hanging on like a bum… It is that you want to create something, to help things going.

This is what liberals, who think that human wellbeing consists in the consumption of goods and services, cannot understand. Capitalism piles up consumer goods but deprives more and more of us of the satisfaction of genuine work. A good trade, when it’s a question of meeting basic needs. But once they are met — and they are met; they are finite, tho liberals, from Mill to DeLong, deny it — all the bacchanals in the world are no substitute for the knowledge that one has produced something worthwhile by one’s own free efforts. Or as that other guy said, It’s not that which goes into the mouth, but that which comes out of it, that defiles people. Or that exalts them.

EDIT: Thanks to (I think) Chris Mealy, this has quickly become the most-read ever post on Slackwire. If you like it, you might also appreciate this one and this one.